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Leader of NM religious sect set to plead guilty

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U.S. News & World Report
Associated Press
October 20, 2018

LOS LUNAS, N.M. — Another leader of a paramilitary religious sect rocked by child sexual abuse allegations is set to plead guilty.

The Gallup Independent reports James Green, co-leader of the Aggressive Christianity Missions Training Corps, recently signed a plea and disposition agreement in connection with charges of kidnapping, child abuse and tampering with evidence.

Authorities accused James Green of taking part in a plot to bring over an infant child from Uganda to the United States in 1997 by using forged documents.

His wife and fellow co-leader, Deborah Green, was sentenced last month to seven decades in prison after her conviction in the child sex abuse case

Thirteen District Attorney Lemuel Martinez says his office would have no comment until the plea agreement is finalized.

Authorities say the pair operated from an isolated compound in western New Mexico.

https://www.usnews.com/news/best-states/new-mexico/articles/2018-10-20/leader-of-new-mexico-religious-sect-set-to-plead-guilty

CultNEWS101 Articles: 10/23/2018

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Twelve Tribes, The Way, Grace Mountaineer Tabernacle Church, Exorcism, Sexual Abuse, Legal, Grace Road, Korea, Dr, Gillie Jenkinson, Cult Recovery

" ... Over the last couple weeks, she's received an influx of messages, nearly 100, she said, from people speculating Graves may have joined an insulated religious group known as the Twelve Tribes."

"Police, who have received similar tips, say there's no evidence to support that theory."

"The fundamentalist Christian faction, deemed by some to be a cult, was formed by leader Elbert Eugene Spriggs in Chattanooga, Tennessee in the 1970s. It now has an estimated 3,000 members living on communes in multiple continents with heavy concentrations in New England and Canada."

"The various locations run commercial businesses, such as Yellow Deli cafes or various bakeries and farms operated by Twelve Tribes' volunteers who aren't paid, but are provided room and board in exchange."

"In Michigan, near Battle Creek, Twelve Tribes operates Bear Creek Farm, a small commune and organic commercial farm in Marshall that sells energy bars, granola and soaps."

" ... [T]he second of two posts about Victor Paul Wierwille and the books he “borrowed from.” These two posts are especially for former followers of The Way International, what I now consider a fundamentalist cult. In my memoir, Undertow, readers find out how I discovered, while working in The Way’s biblical research department, evidence showing that Victor Paul Wierwille (1916 – 1985) blatantly copied from another man’s work and led us to believe it was his own. This is called plagiarism and it is serious. That book was J. E. Stiles’, The Gift of the Holy Spirit."

"A Brooklyn Center pastor sexually assaulted an unconscious woman under the guise of performing a “deliverance” session to exorcise a demon from her body, a jury found [October 2nd]."

"Meally Morris Freeman, 56, was convicted of two counts of third-degree criminal sexual conduct for the private prayer session assaults, according to the Hennepin County Attorney’s Office."

"Freeman is scheduled for sentencing Nov. 9, when prosecutors said they will ask for a sentence just short of five years in prison."

"According to charges and courtroom testimony, the 28-year-old victim told police that she had met Freeman, her pastor at Grace Mountaineer Tabernacle Church, several years earlier and considered him her “spiritual father.” In September 2017, she sought spiritual guidance from him, and he told her she needed the deliverance session before Bible study to exorcise a demon from her body."

" ... Lee claims to have escaped from the Grace Road Church, a Christian-inspired group founded in South Korea by Pastor Ok-Joo Shin in 2002. The group claims to have members from South Korea, Canada, the United States, Japan, Australia, Vietnam and New Zealand, according to its website. Its corporate arm, GR Group, has over 400 members and more than $10 million in business investments in Fiji."

“It presents itself as a harmless church — a religious organization that has all these businesses — but it’s a complete façade,” Lee said. “Grace Road is a cult.”

" ... Dr Gillie Jenkinson ... uses her psychotherapeutic skills to help ex-cult members break the vicious psychological hold."

Victory Life's discipline methods, fundraising criticized by former members

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Victory Life
Caleb Slinkard 
Herald-Banner Staff 
September 21, 2014 

A Hunt County-based Christian ministry aimed at helping drug addicts, alcoholics and the homeless turn their lives around has come under criticism from many former members, who say the organization’s punishment methods are excessive and their fund-raising methods are suspect.

But the center’s leadership and supporters counter that such methods are necessary when providing spiritual guidance to addicts.

Victory Life Ministry of Hunt County is run by Pastor Raymond Zifer, a self-proclaimed former drug addict himself who went through a similar program in Dallas, Victory Life Ministry of Dallas, run by Pastor Anthony Anderson.

“We have a nine month faith-based discipleship home,” Zifer said. “We bring in men and women struggling with alcohol or drug addiction or homeless and help them develop a personal, intimate relationship with the Lord and learn how to live a victorious Christian life.”

Zifer said this is accomplished through prayer and worship times, Bible Studies and discipleship program. But the facility does not employ the healthcare officials or trained counselors typically found in residential treatment programs.

Greenville resident Danny Draude is a former member of Victory Life. He eventually left the program and, like a dozen other former members, found help from the Greenville Salvation Army. Draude now has a full-time job and residence in Greenville after graduating from the Salvation Army’s shelter program.

“It’s like fishing,” Draude said of his experience at Victory Life. “You have the bait, the fish wants the bait, but the fish doesn’t know there’s a hook in the bait.”

The bait Draude is referring to is a roof over your head, three square meals a day and Christian instruction from Victory Life, according to Draude.

“It’s just a money-making scheme,” he said. “At first they are helping, providing a place and providing food, but at the same time they’re financially [benefiting], and they’re not giving back. When I went there, I didn’t have anything. I needed a place to go. After two years of helping them, and them helping me, I didn’t have [anything].”

Danny’s criticisms of Victory Life are common among the program’s ex-members. Complaints range from bizarre punishments for breaking strict program rules to a lack of an effective plan for graduating members from the program.

Banana Nut Bread

Victory Life is funded primarily by sending male members of the program to communities outside of Hunt County to share their testimonies and ask for donations. Small loaves of banana nut bread, which are baked in an industrial oven in Zifer’s house by members of the program, are given in return for a $5 donation. Members are given a quota each day, driven to locations outside of Hunt County and dropped off to raise money.

The pre-packaged bread does not contain information regarding ingredients, and the individuals preparing the bread do not have food-handler’s licenses, as they are not required to by Texas law. Zifer said his organization does not have a solicitation license, and equated the fund-raising program to a bake sale. He said the members raise money outside of Hunt County because many of them come to the program from outside of the county. But former member Johnny Mullins, who now works with the Salvation Army after having a fallout with Zifer, countered that Victory Life goes outside of Hunt County to maintain a low profile. He said members of the program selling banana nut bread have been “chased away” from areas in Greenville, Quinlan and Rockwall for solicitation.

“It’s effective for us in regards to teaching a guy to be trusted and to be able to be confident with sharing his testimony about what God has done in his life and spreading the word of Jesus Christ,” Zifer said.

However, rather than the elaborate bake sale described by Zifer, former Victory Life members described a complex operation that brought in hundreds of dollars a day in cash for the ministry that they claim is not completely distributed back into the ministry. Matthew Dollar, who was a member of Victory Life on several occasions, described a routine of baking hundreds of loaves of bread during the night, and sometimes fund-raising the next morning. He said the loaves cost between $0.50 and $0.75 a piece to make, and that Victory Life regularly raised between $500 and $1,000 a day.

Dollar described a trip to Shreveport with 700 loaves that he and a group of men from the program used to fund-raise more than $3,500. Mullins recounted a trip where he and several other men went to the Canton trade days and made $2,600 in three hours despite refusing to pay for a booth or vendor’s license.

“I hate it for them when the tax people come around,” Dollar said, adding that the ministry also draws food stamps. On the 990 form that Victory Life submits as a non-profit, the ministry claims to make less than $50,000 a year. Dollar estimated they take in hundreds of thousands per year.

Discipline

The punishment, or “discipline” as its referred to at Victory Life, for breaking any of the rules varies from repeatedly writing down the same Bible verse to accomplishing menial tasks.

“When drug addicts come off the streets, they’re not going to want to follow the rules,” Danny said. “But the way they discipline is extreme in some areas. The last time, I was forced to be outside for three days, not able to shower. Food was brought to me, and I wasn’t allowed to come in [the building] or have contact with any people. I slept on the ground.”

Mullins talked about having to wash cars with toothbrushes and picking weeds from dawn to dusk for days on end.

“I’ve never seen the mental degradation and spiritual abuse that I saw with Raymond,” he said.

Other former members said they were disciplined for not selling their quota of bread.

“They put you on discipline for not meeting the quota of selling bread,” Bennie Burrow, who stayed at the facility three months, said. “You had to pick weeds for 12 hours and dig a six-foot hole for 12 hours straight. You had to scrub floors with a toothbrush.”

Burrow added when they finished digging the hole, they were told to fill it back in for the next person who was to be “disciplined.”

Although Zifer said he had no knowledge of people having to pick weeds for 12 hours, he did not deny some of the other disciplinary actions people said they were put through.

“There is discipline. There is going to be some sort of consequence,” he said, comparing Victory Life’s discipline process to when someone breaks the law. “It depends on the situation. We don’t go around abusing people.”

Some graduates of the program countered that the tough love is necessary to break the cycle of addiction. West Tawakoni resident Ted Snowden said he is a graduate of the program from August of 2013 to May of 2014. Although Victory Life was tough, Snowden said he needed the discipline in order to conquer his addiction.

“It wasn’t the easiest thing in my life, but I didn’t need easy,” he said, adding his punishments for disobedience varied depending on the situation. “I had to pick weeds before because I got out of line. I was out there a couple hours.”

Snowden said most of the time he just wrote scriptures as punishment, including Psalm 119, the longest chapter in the Bible, four to five times as punishment.

After graduating the program, Snowden said he began his own business and lives in West Tawakoni.

But while there are success stories, and while even disgruntled former members recount positive experiences at Victory Life, the program’s lack of professional instruction for its members, poor exit strategy and questionable fund-raising practices are topics consistently mentioned by almost all of the former members who spoke with the Herald-Banner. Many former members were quickly able to better their lives after leaving the program, many through help at the Salvation Army, demonstrates that many of these people are willing and capable of transforming their lives outside of Victory Life.

Locations

 Victory Life locations
The men and women in the program are housed at separate locations in Hunt County. The program has run in to opposition from individuals living near to their locations, particularly one in West Tawakoni.

Zifer moved into a house on Holly Lake Drive in West Tawakoni in 2010 and his neighbors said he told them he was simply renovating the house. Zifer said he informed a former West Tawakoni Code Enforcement Officer of his plans to use the house as a multiple person dwelling, but did not elaborate on his intentions. He said he was told to “pack them in as deep as you can.”

Current West Tawakoni Code Enforcement Officer Dwayne Hall said that while the city does not have an ordinance on the books that specifies how many individuals can live in a building, the subdivision where Zifer’s house is located does have a rule against operating a business.

West Tawakoni Police Chief Brandon Kilpatrick conducted an investigation into Victory Life in 2011. He concluded that Zifer was running a business out of his property in West Tawakoni, located on Holly Lake Drive.

Jerry and Judy Nunnenkamp live across the street from Zifer, who recently built a three-story addition to the house. They said men, women and children have lived at the house over the past four years, and that they’ve seen as many as 15-20 at a time. They were worried the program might be housing sex offenders, drug addicts and alcoholics, and they requested a list of the inhabitants from Zifer in order to run background checks on the program members, but they said Zifer refused to give them one.

“They use those people for labor,” Judy said, indicating that at times the members chant loudly and stomp. “They are operating like a cult.”

Victory Life has a second building, which they use for their women’s ministry, in the Easy Living subdivision outside of Quinlan. A couple of years ago, they began leasing a church building on the I-30 frontage road near Jungle Burger, although their lease is up soon and has not been renewed. The men’s ministry was moved to that location. Greenville Fire Marshal Greg McDonald said he did sign off on a certificate of occupancy for the building recently.

A fourth property, called “The Farm,” is located somewhere near Canton, according to multiple former members. They say the program plans on moving to the Farm sometime in the near future.

Hunt County does not have a fire code, so it defaults to Texas regulations, according to Hunt County Building Inspector David Jones. The Hunt County Office of Homeland Security, where Jones works, inspects such buildings, but only on a complaint basis, due to its small staff size. In 2011, Jones inspected the Holly Drive facility, and noted that it lacked several attributes required of a residential building, namely exit doors that swung out for evacuation, panic hardware for the doors and a hard-wired smoke alarm system. Jones filed a report saying that within 60 days, Zifer installed the necessary items and the building was brought up to code, but for no more than six residents.

http://www.heraldbanner.com/news/victory-life-s-discipline-methods-fundraising-criticized-by-former-members/article_45b773d8-4144-11e4-b6a7-c7320d57d5ea.html

U.S. Attorney’s Office for the District of Columbia Launches Hotline for Survivors of Child Sexual Abuse by Clergy

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Department of Justice


U.S. Attorney’s Office

District of Columbia

FOR IMMEDIATE RELEASE

Monday, October 22, 2018

U.S. Attorney’s Office for the District of Columbia Launches Hotline for Survivors of Child Sexual Abuse by Clergy


 WASHINGTON – The Superior Court Division’s Sex Offense and Domestic Violence Section and the Victim Witness Assistance Unit of the U.S. Attorney’s Office for the District of Columbia are launching a hotline and e-mail address for survivors to report child sexual abuse by clergy, U.S. Attorney Jessie K. Liu announced today.

Survivors of child sexual abuse by clergy who wish to share their experiences and/or those who have knowledge of such abuse are encouraged to report these incidents to the U.S. Attorney’s Office for potential criminal investigation and prosecution, as a part of the Office’s Superior Court Division intake process.

Survivors of child sexual abuse by a clergy member that took place in a house of worship, school, or other location in the District of Columbia can call the Clergy Abuse Reporting Line at 202-252-7008 or send an e-mail to USADC.ReportClergyAbuse@usdoj.gov(link sends e-mail)

Survivors can access further information by visiting the following website:  https://www.justice.gov/usao-dc/victim-witness-assistance/report-clergy-abuse

All reports will be reviewed and a team of experienced criminal investigators, prosecutors, and victim advocates from the Superior Court Division of the U.S. Attorney’s Office will determine whether any criminal charges can be brought or victim services provided.  The victim advocates, who are part of the Victim Witness Assistance Unit, are available to offer support and guidance to survivors who wish to report.  

Depending on the nature of the report, some information may be referred to law enforcement or the Office of the Attorney General for the District of Columbia. 

Individuals in need of police assistance or wishing to report any other criminal activity or sexual assault or abuse should call 911.       

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The U.S. Attorney’s Office is deeply committed to the prosecution of those who commit sexual assaults in the District of Columbia, particularly those who commit such crimes against children.  The Sex Offense and Domestic Violence Section in the Superior Court Division is a specialized unit staffed by highly trained and committed prosecutors who investigate and prosecute individuals who commit sexual assaults against children and adults in the District of Columbia, including abuse committed by individuals in a position of trust with the victim.  The Victim Witness Assistance Unit provides comprehensive assistance to survivors of sexual abuse and their families. The Office’s victim advocates are highly trained professionals with specialized knowledge of the court system and experience with trauma resulting from sexual assault. 
 

CultNEWS101 Articles: 10/24/2018

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Transcendental Meditation, David Lynch, Jehovah’s Witnesses, Cult Recovery


"When the David Lynch Foundation held a gala for Transcendental Meditation at the Kennedy Center in Washington, D.C. last year, it drew a star-studded crowd. Comedians Jerry Seinfeld and Margaret Cho were there. So was the singer Kesha, as well as White House advisers Jared Kushner and Ivanka Trump, who had recently published a self-help book which included a section extolling TM's benefits."

" ... The organization also takes credit for ending Mozambique’s civil war in the early 1990s, having set up an “international peacekeeping group” of advanced yogic flyers in India. Knock-on effects in Mozambique created by the group practicing roughly 4,000 miles away included a 12.4 percent economic growth rate, inflation that fell from 70 percent to 2 percent, and a zeroing out of the national debt, they said."

" ... In 2014, an independent meta-analysis of meditation research published in the Journal of the American Medical Association for Internal Medicine found “insufficient evidence that mantra meditation programs [such as TM] had an effect on any of the psychological stress and well-being outcomes we examined.” An earlier review of TM data by the NIH also found insufficient evidence that TM lowered blood pressure as claimed."

"Other assertions have been fact-checked to TM’s detriment. The organization’s American home base of Fairfield, Iowa has a population of roughly 10,000 residents. In 1993, reporter Scott Shane inquired about the crime rate in the area, figuring that crime must be virtually non-existent what with all the advanced meditating going there on all the time. “Crime here is about the same as any small town in rural America,” Fairfield police chief Randy Cooksey told Shane. In fact, Cooksey said, 'I’d say there's been a steady increase. I think, based on my statistics in Fairfield, I can show they have no impact on crime here.'”

" ... Dennis Roark, the former chairman of the physics department at Maharishi University has described TM’s research as “crackpot science.” Roark said he resigned his position after being told to link TM’s effects to legitimate physics—a notion he described as 'preposterous.'"

“The style of research they use is what I call ‘painting the bullseye around the arrow,” says ex-TMer Patrick Ryan, who attended Maharishi International University, the progenitor to MUM, against his... [Navy Master Chiefs] father’s advice, and spent 10 years in the movement as a “spiritual warrior” before quitting in the 1980s. “If a bunch of TM meditators get together and the stock market goes up, TM made it happen. If there’s another course and crime rates go down, or if accidents go down, TM created that. Find a positive thing that’s happened and take credit for it.”

" ... David Lynch's Festival of Disruption returns to the Ace Hotel in downtown Los Angeles Oct. 13, offering a dizzyingly eclectic lineup of musicians, filmmakers, and artists. All proceeds from the two-day event will go to the David Lynch Foundation (DLF), which works to eliminate trauma and toxic stress through Transcendental Meditation (TM), a form of mantra meditation developed by guru Maharishi Mahesh Yogi that Lynch has been practicing since the early 1970s."

"Some people might be surprised to learn that director David Lynch has been a passionate advocate and practitioner of Transcendental Meditation since 1973. After all, many skeptics associate any type of meditation with a hippie-dippie mentality, and Lynch’s incredibly dark and twisted cinematic classics, like Eraserhead, Blue Velvet, Wild at Heart, and Twin Peaks, aren’t exactly about peace and love and hearts and flowers."

"A woman who said she was repeatedly sexually assaulted throughout her childhood by a member of Jehovah’s Witnesses in Fortuna, an experience she recounted in a televised documentary in May, has now launched a nonprofit organization to help fellow survivors of sexual abuse."

"Romy Maple has registered SAFE 707 — which stands for Sexual Assault Fighters Elite — as an official nonprofit."


News, Education, Intervention, Recovery

Intervention101.comto help families and friends understand and effectively respond to the complexity of a loved one's cult involvement.
CultRecovery101.comassists group members and their families make the sometimes difficult transition from coercion to renewed individual choice.
CultNEWS101.com news, links, resources.
Cults101.orgresources about cults, cultic groups, abusive relationships, movements, religions, political organizations and related topics.

Selection of articles for CultNEWS101 does not mean that Patrick Ryan or Joseph Kelly agree with the content. We provide information from many points of view in order to promote dialogue.

CultNEWS101 Articles: 10/25/2018

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Books, Religion and Family Law, Worldwide Church of God, Wirapol Sukphol, Sexual Abuse, Buddhism, Thailand

" ... Renee Linnell is an accomplished businesswoman who achieved many high-profile goals before she turned 35, before realizing she'd been living under the control of a cult. In her new memoir, The Burn Zone, she shares the heartbreaking situation that opened her up to falling victim for nearly seven years, to people who called themselves spiritual teachers, and how she finally reclaimed her identity and life."

" .... 'For religious people in the U.S., there are strange crosscurrents in the country right now. We have cases from the Supreme Court that decide – correctly I believe – that institutions where religious values have traditionally had tremendous influence, like marriage, don't belong to religious people to decide for the rest of the country,' she said. "At the same time, a decision like Hobby Lobby – the 2014 Supreme Court decision that allows businesses to cite religious beliefs to exclude contraceptives from insurance plans – has left some in the faith community believing they have an unfettered right for their religious beliefs not to be burdened."

"Together, those decisions have sparked a sense among religious people that they've lost control over much that is deeply important to them."

"The book, published by Cambridge University Press, features original scholarship by Wilson, University of Illinois law professors Richard Kaplan and Robin Kar, and national and international scholars on the tension between religious freedom and the state's protective function. It also features an introduction by U.S. Senator Orrin Hatch."

"On Thursday, Nov. 1, National Public Radio host and raconteur Glynn Washington will bring his storytelling sensation, Snap Judgment LIVE, to Iowa City’s Englert Theatre. That night, some of the world’s best storytellers will take the stage to tell real life stories, set to the beat of a live band. Snap Judgment LIVE offers a truly unparalleled performative experience — especially for anyone who enjoys storytelling programs like This American Life or The Moth."

"Little Village recently spoke with Washington about how he tells the story of his own life — a story which starts with his upbringing in an apocalyptic cult, the Worldwide Church of God."

"A former Buddhist monk who sparked outrage in Thailand over his lavish lifestyle and is already serving time for fraud was sentenced to a further 16 years in prison on Wednesday for abducting and raping a child."

"Wirapol Sukphol, formerly known by his monastic name of Luang Pu Nenkham, was sentenced in August to 114 years in prison after a court found him guilty of fraud, money laundering and computer crimes."
News, Education, Intervention, Recovery

Intervention101.com to help families and friends understand and effectively respond to the complexity of a loved one's cult involvement.
CultRecovery101.com assists group members and their families make the sometimes difficult transition from coercion to renewed individual choice.
CultNEWS101.com news, links, resources.
Cults101.org resources about cults, cultic groups, abusive relationships, movements, religions, political organizations and related topics.

Selection of articles for CultNEWS101 does not mean that Patrick Ryan or Joseph Kelly agree with the content. We provide information from many points of view in order to promote dialogue.

Second man charged in homicide of Southington cult leader pleads not guilty

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Lauren Sellew
Record-Journal
October 25, 2018

The second man charged in the 2004 homicide and dismemberment of a Southington cult leader has pleaded not guilty.

Sorek Minery, 42, of 225 Covey Road, Burlington, was charged with murder and felony murder in the homicide earlier this year. He appeared in New Britain Superior Court on Wednesday and pleaded not guilty to the charges, according to the state judicial website. 

Rudy Hannon, 72, was also charged with murder and felony murder. He pleaded not guilty to the charges in August. 

Southington man Paul Sweetman was “the chief apostle” in the religious cult “The Work,” which was led by Brother Julius and based in Meriden. 

He was reported missing by his wife on July 24, 2004, according to Hannon’s arrest warrant. On Aug. 27, 2004 New Britain police responded to the Shuttle Meadow Country Club for a report of human remains found. 

On April 20, 2016, New Britain police linked the 2004 missing person report to the remains found at the golf course, noting that Sweetman lived about 10 miles away from where the leg was found. Local police learned that the FBI had previously developed information that Sweetman was killed and dismembered in New Britain.

Police also learned that in 2006 Hannon was interviewed by FBI agents and shared intimate knowledge of the killing.

Police interviewed Minery on Oct. 20, 2016. He told officers that he, Sweetman and Hannon were all members of the same religious organization. In the months leading up to the homicide, Hannon was trying to convince Minery that Sweetman “needed to be killed because he was hurting his wife.”

Hannon and Minery remain held on $2 million bond. Minery is due back in court on Dec. 6 and Hannon is due back in court on Nov. 9. 

http://www.myrecordjournal.com/News/Southington/Southington-News/Second-man-charged-in-cult-murder-pleads-not-guilty.html

Man sells house and car to pay $600K to 'psychic' charged in 'evil spirit' scam

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CITY NEWS
October 25, 2018

A 27-year-old woman is facing charges of witchcraft and fraud after allegedly bilking a man out of $600,000.

Police in York Region said that about four years ago a 67-year-old man met with a “psychic” using the name “Evanna” who claimed she could rid him of evil spirits in his home.

According to the victim, the woman told him that he had to sell his home and transfer the money to her account, where she would hold the money until the spirits were removed.

He did and then the suspect allegedly did not return the money and instead told the victim she needed $6,000 more, which she said she would burn in order or ward off the spirits.

It’s alleged that the victim then sold his car and used credit and other sources to pay for several additional demands for money.
Police began to investigate the incident, reported as elder financial abuse, in November.

Samantha Stevenson, 27, of Toronto, also known as Evanna Lopez, has been charged with pretending to practice witchcraft, fraud over $5,000 and possession of property obtained by crime.

https://toronto.citynews.ca/2018/10/25/evil-spirits-scam-psychic-charged/


CultNEWS101 Articles: 10/26/2018

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Mario Pianesi, Macrobiotics, Italy, Legal, Rajneesh, Documentary, Scientology, Universal Medicine, Australia

"Italian police have opened a new investigation into Mario Pianesi, an influential businessman celebrated as a guru of macrobiotic food, over allegations he may have killed his first wife by putting her on an extreme form of his “Ma-Pi” diet."

"Gabriella Monti died in 2001, two months after being diagnosed with acute hepatitis caused by aflatoxins, a fungal poison sometimes found in grain or nuts. Monti had had a stroke in 1997, after which she was cared for at home by her husband."

"Pianesi had built up a following of thousands of customers who believed his cereals-based diet could cure serious illnesses. Police claim the diet may have exacerbated Monti’s already fragile state, leading to her death."

Psychology Today: The Power of a Cult
"There is an unceasing crescendo of suspense as we view this Netflix documentary about the cult that moved from India to central Oregon in 1981, led by the white-bearded Shree Rajneesh Bhagwan, with his piercing, unblinking eyes, a guru in rapture who is fervently out to change the consciousness of the world. He had fled India, where his cult had multiplied, when he faced millions of dollars in back taxes and no clear path to the vast, transformative change he meant to achieve. His ashram’s growth had stalled, and, besides, the really rich people were in the West."

"The Church of Scientology began operations [October 15th] at its new downtown Detroit location."

"Church staff arrived [October 15th] morning to its newest center in Metro Detroit, located on Jefferson at Griswold in the former Standard Savings Building."

"Their arrival comes a day after the church held a private grand opening and dedication ceremony at the 55,000-square-foot building. Church officials said more than 2,000 parishioners attended Sunday's event."

"On [October 15th], church members and staff dressed in business attire entered the building through a brightly-lit lobby with marble floors and brass fixtures."

"Former Sydney tennis coach turned self-styled spiritual healer Serge Benhayon has suffered a spectacular loss in his Supreme Court defamation case against a former client, after a four-person jury found it was true to say he led a "socially harmful cult", "intentionally indecently touched" clients and made "bogus healing claims"."

"Serge Benhayon, 54, sued acupuncturist and former client Esther Rockett for defamation over a series of blog posts and tweets starting in November 2014, which he says portrayed him as "dishonest", a "charlatan who makes fraudulent medical claims", and the leader of a "socially harmful cult"."

CultNEWS101 Articles: 10/27-28/2018

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Scientology, Videos, Books, Child Medical Neglect, Legal, Exclusive Brethren, Transcendental Meditation

"Scientology is one of the newest religions in the world and the target of many jokes. But what makes this religion unique and how was it founded?"
" ... Nathan Rich was born in Hollywood to a Scientologist family. After being sent to the infamously abusive Mace-Kingsley Ranch twice, he escaped and was disowned by his family. He spent seven years a homeless drug addict before turning his life around. Nathan appeared on "Scientology and the Aftermath" produced by ex-scientoligist and actress Leah Remini, and has since written a memoir called Scythe Tleppo: My Survival of a Cult, Abandonment, Addiction and Homelessness."

"Scythe Tleppo is an inspirational true story of a boy escaping the clutches of a cult, homelessness, emotional decimation, and rampant drug abuse.

It's a story of surviving on the streets, completely without family, friends or hope - of how to overcome against all odds; of will to carry on.

Born into Scientology, Nathan resisted indoctrination from the start. Eventually he was sent to the cult’s infamously abusive Mace-Kingsley Ranch, at age eight, and again at age fourteen. He was not allowed contact with his family for nearly three years. After finally getting away, his family disowned him.

He lived for seven long years homeless and without hope. Drugs, violence and despair plagued his mind until he was finally able to rise out of the gutter, face his past and live in the present.

From wild LSD experiences to gangs and past life recall, Nathan bears all in this brutally open memoir."

"A couple of religious fundamentalists were found guilty of criminal negligence for letting their 14-month-old son die by failing to get him proper medical treatment."

"Jennifer and Jeromie Clark, who were arrested for failing to take their son John to the hospital until he was actually near death, were convicted by a jury in Calgary. They were found guilty of “found guilty of criminal negligence causing death and failure to provide the necessaries of life,” according to the Toronto Star."
"... Rebecca Stott is a novelist, academic, broadcaster, historian, and currently Professor of English and Creative Writing at the University of East Anglia."

"Born in Cambridge, Rebecca spent her early childhood in 1960’s Brighton, growing up in a family that was part of a radical Christian #sect called the Exclusive Brethren. Although Rebecca’s father would ultimately liberate his family from the #Brethren in 1972, the experience would colour the rest of her life, and lead to her writing the Costa Award-winning memoir, In the Days of Rain."
"As the cult took hold, 1,000 of us moved across the world - squandering our fortunes - to meditate in a bid to prevent certain global annihilation."

" ... The first seeds of TM’s cult-like characteristics emerged in August 1979 in Amherst Massachusetts, where Maharishi gathered 2,600 meditators for a World Peace Assembly. There he made the fantastic claim that the Goddess “Mother Divine” had told him that crime, war, and environmental toxins had polluted the earth. Maharishi’s “World Plan” to create global peace wasn’t working fast enough, and therefore the Goddess was threatening to annihilate the entire earth’s population. After Maharishi pleaded with her, she purportedly agreed to give him one last chance."

"Maharishi then declared that time had run out and there was a world emergency. All of us must pack our bags, relocate our families to Iowa within one week, and meditate together in order to prevent certain global annihilation. So about 1,000 of us moved to Maharishi International University (MIU) in Fairfield, Iowa, where the cult gradually took over our lives, as we squandered our fortunes on various increasingly expensive TM courses and products."

Open Up A Brain and Wash It w/ Prof. Eileen Barker, Officer of the British Empire

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IndoctriNATION
IndoctriNATION

World-renowned for her work studying the Unification Church, otherwise known as the Moonies, Eileen Barker is one of the most well-respected, and controversial, experts of cultic studies and new religious movements in the world. A Professor Emeritus of Sociology at the London School of Economics and an Officer of the Order of the British Empire, she has served on more academic and non-profit boards than can be counted. In 1988, she founded INFORM: The Information Network On Religious Movements, which seeks to educate people on cults and new religious movements. (inform.ac) Join Rachel and Eileen as they talk about about her life's journey from the theater to social sciences, the cult wars of the 1980s, and more!


Starting back next week - more interviews with former Scientologist Nathan Rich

Listen to Podcasthttps://www.patreon.com/posts/22410980?fbclid=IwAR2G8H9_7y3uDMRp10l4EbdJXZMo2F9T7ZynTQRsg4FRiB-xHr4XkctszT0

In Landmark Ruling, South Korea's Top Court Acquits Conscientious Objector

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Choe Sang-Hun
New York Times
November 1, 2018

SEOUL, South Korea — South Korea’s Supreme Court on Thursday acquitted a man who refused to serve in the military because of his religious beliefs, a ruling expected to affect the fate of more than 900 conscientious objectors who refused mandatory service in the country’s armed forces.

For decades, South Korea has required all able-bodied men in South Korea to serve in the armed forces and granted few exemptions under a conscription system seen as crucial to the country’s defense against North Korea.

It has billed military service as a patriotic duty, and the punishment of those who refused to serve has been both uniform and harsh. Each year, South Korea has sent hundreds of young men, most of them Jehovah’s Witnesses, to prison by invoking its Military Service Act, which calls for up to three years in prison for those who refuse to serve without “justifiable” reasons.

On Thursday, the Supreme Court for the first time accepted “conscience or religious beliefs” as such a justifiable reason, while overturning a lower-court ruling in which a Jehovah’s Witness was sentenced to 18 months in prison.

The country’s Constitutional Court had already objected to the decades-old practice of imprisoning conscientious objectors. In June, it ruled that the failure to offer alternative forms of civilian service to conscientious objectors was unconstitutional, and gave the government until the end of next year to introduce the option of performing alternative services, like working in prisons or fire stations.

But the fate of conscientious objectors already on trial had been in limbo until the Supreme Court’s ruling on Thursday.

“Today’s ruling is a great comfort for nearly 20,000 conscientious objectors in South Korea who have had to live with the stigma of being ex-convicts for the past 65 years,” said Hong Dae-il, a spokesman for Jehovah’s Witnesses in South Korea.

Even before the Constitutional Court and Supreme Court rulings, lower-court judges had recently shown increasing reluctance to send conscientious objectors to jail.

Since 2004, the lower courts have found 118 conscientious objectors innocent. Many other lower-court judges have delayed ruling on pending cases, asking for an authoritative decision from the two top courts.

Until now, South Korea has prosecuted more young men for conscientious objection than any other country, and it was one of the few that treated it as a crime without offering a different form of national service. Amnesty International and the Jehovah’s Witnesses say more than 19,300 South Korean conscientious objectors have gone to prison since the 1950-53 Korean War.

South Korea’s border with North Korea is the most heavily armed frontier in the world, and the two countries are technically still at war. North Korean men typically serve in the country’s military for a decade. Some South Koreans fear that legalizing conscientious objection will undermine the country’s national defense.

President Moon Jae-in of South Korea has worked to ease military tensions and improve ties with North Korea. When Mr. Moon met with Kim Jong-un, North Korea’s leader, in September, they agreed to institute “no-fly” zones, as well as impose a halt to military training near their land and sea borders starting on Thursday.

Speaking to the National Assembly on Thursday, Mr. Moon said that through his three summit meetings with Mr. Kim this year, he has “completely removed the danger of military clash” and set the stage for expanding economic and other ties with North Korea. He also said he hoped Mr. Kim would keep his promise to visit Seoul “soon.”

“This is an opportunity that has come like a miracle and we should never miss it,” he said.

Mr. Moon has been under pressure from Washington and his conservative foes at home not to take inter-Korean relations too far before North Korea starts dismantling its nuclear weapons program.

Both South Korea and the United States have agreed to coordinate their approaches on North Korea. But Seoul wants to improve inter-Korean ties quickly to help build trust and encourage North Korea to denuclearize, while Washington insists on enforcing sanctions as leverage against the North. Unless those sanctions are lifted, Mr. Moon’s room to maneuver on expanding inter-Korean ties is limited.



https://www.nytimes.com/2018/11/01/world/asia/south-korea-conscientious-objectors.html

Multilevel marketing companies say they can make you rich. Here's how much 7 sellers actually earned.

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Multilevel marketing can be stressful and yield little reward. Getty Images/Caiaimage
A new study says most MLM sellers make less than 70 cents per hour. Some people make even less than that.

Gaby Del Valle

VOX
October 22, 2018


I recently received a Facebook message from a high school acquaintance I hadn’t seen or spoken to in years. She had been thinking of me, she said, and she was wondering if I was looking to make extra money on the side. Apparently I’d be perfect at selling body wraps and weight-loss products — she could sign me up to do so, and then we’d both make money!

This was my first time getting a sales pitch for a multilevel marketing company, but it wasn’t the first time I had heard about this kind of recruitment tactic. I had seen her posts on Facebook, where she bragged about the flexibility and financial freedom her burgeoning business venture had allowed her. I had seen other Facebook friends hawking leggings, lipsticks, and the opportunity to hawk leggings and lipsticks under them. According to the Direct Selling Association, the multilevel marketing (MLM) industry’s lobbying arm, one in six American households is involved in the industry.

Most MLM salespeople don’t make a ton of money — a 2017 report by the Consumer Awareness Institute found that 99 percent of MLM sellers actually lose money. The website Magnifymoney recently polled 1,049 MLM sellers across various companies and found that most sellers make less than the equivalent of 70 cents an hour. Nearly 20 percent of those polled never made a sale, and nearly 60 percent earned less than $500 in sales over the past five years.

This is a far cry from the success stories promoted by most multilevel marketing companies. To see how accurate the survey was, I talked to seven current and former MLM sellers about their experiences. They worked for 10 companies in total, including LuLaRoe, Amway, and Mary Kay. Some made thousands of dollars a month, a few managed to break even, and some ended up losing money. Some gave up on MLMs entirely after one experience; others hopped from one company to the next.

Kylee, former LuLaRoe fashion consultant

Signed up by: A friend

What she put into her business: 25 to 30 hours of work each week; $5,000 on clothing, approximately $2,000 on clothing racks, promotional materials, and packaging

What she got out of it: Nothing

It was easy [to sell] when I first started. That summer, I had really high hopes that it was going to be really successful, because a lot of stuff I had was selling right away. Every sale I had, I was selling between 20 and 50 pieces. As the fall started to come around, there started to be a lot of quality issues with the clothes. Customers didn’t seem to be buying anything anymore — it was a lot harder, and you had to work a lot more for those sales.

I never actually took a paycheck, because one of LuLaRoe’s philosophies is that to be able to sell a lot of clothes, you have to have a lot of inventory. They really push new consultants to put everything they make back into the business right away. I didn’t actually make any money doing it because I just reordered with all the profits I made.

Shannon, current LipSense distributor

Signed up by: The woman who does her nails

What she put into her business: 30 to 40 hours per week; $700 on an initial inventory order

What she got out of it: 42 women on her downline; an undisclosed amount of money she reports is on par with what she made at her full-time job

It’s actually my third multilevel marketing endeavor. I had previously worked with Monavie, which is a nutritional beverage, as well as Beach Body, which is a fitness program. I spent a significant amount of time, money, investment into those businesses with no luck. I had a real bad taste in my mouth about multilevel marketing in general, and I had kind of sworn it off forever. But once I looked into SeneGence, which is LipSense’s main company, it was very different than what I was used to, and I decided to give it a go.

We’re legally not allowed to disclose specific numbers about our income — it’s part of our compliance. It’s just been a very positive experience for me.
Shania, former ItWorks! distributor

Signed up by: Her father’s co-worker

What she put into her business: Approximately 11 hours per week; $99 initial inventory purchase

What she got out of it: $30 to $40 per month

[My mom] was like, “Hey look, this is what so-and-so is doing, and she said it’s out-earning her paycheck.” Knowing what this lady does and her educational background, she was probably pulling in $50,000 to $60,000 a year through her regular job. So I was like, “Whoa, holy crap, she’s earning $6,000 a month off ItWorks!”

They tell you things like, “If your business isn’t succeeding, it’s because you aren’t working hard enough,” and, “You have to be a product of the product.”

They encouraged us to demonstrate the wraps on people, or on ourselves. They give you tricks that make the product sound like it works, but when you do research on how your stomach and digestive system work, that science doesn’t work at all.
Lexi, former LipSense distributor, current Maskcara artist

Signed up by: A friend (LipSense); that same friend (Maskcara)

What she put into her businesses: 20 hours per week with SeneGence, LipSense’s parent company; 10 hours per week with Maskcara

What she got out of them: $3,000 per month from downlines’ commissions with LipSense; $1,700 in September with Maskcara

I [left LipSense because] didn’t like the way things were run. It was very cutthroat. The biggest thing I had an issue with is that they made you purchase your products upfront. You had to check a box saying you have sold your previous inventory [in order to buy more, but] nobody has done that.

I had a great team, and I didn’t spend a crap-ton of time doing it, but I know women that are just making nothing — and they spend hours and hours and hours. But then you find women that are making, like, 100 grand a month and maybe spend the same amount of time [working that] I was. It’s a game of luck — it’s when you get into it.

When I was with SeneGence, there were about 80,000 distributors. When I joined Maskcara, I was one of the first 2,000.
Carmen, former Arbonne consultant, Avon representative, American Income Life 
Insurance agent, and Young Living distributor

Signed up by: A friend (Arbonne); through the website (Avon); a friend (Young Living)

What she put into her businesses: $750 on inventory with Arbonne; $10 to sign up for Avon, plus expenses; $450 with American Income Life Insurance Company; $150 for the Young Living premium starter kit

What she got out of them: Nothing; she lost money with Arbonne and went into debt with Avon

I’ve actually been involved with a few MLMs. I got involved with Arbonne because I posted on my Facebook page that I needed to work from home because I couldn’t afford child care. So naturally, my friend who was involved with Arbonne messaged me like, “Oh, I have this opportunity.” I met her for coffee with her upline. At the time, I didn’t really understand MLMs or most of what they were — I thought it was legit.

When I went to interview with the American Income Life Insurance Company, I was like, “This kind of reminds me a little bit of the Arbonne meetings,” but it didn’t hit me that that was what it was. It wasn’t until Young Living essential oils that I really understood. In the business-building classes, I asked them, “What’s the best way to get long-term retail customers?” [because] I was doing research with the [Federal Trade Commission] and found out that we need to have retail customers if we want to be legitimate.

My upline said she doesn’t worry about retail customers; she just worries about getting wholesale customers — i.e., distributors — and selling to them. That’s when I really began to understand what an MLM was.
Suzannah, former Mary Kay beauty consultant

Signed up by: Her boss at her full-time job

What she put into her business: 10 to 20 hours per week; a $3,000 initial inventory purchase, plus additional orders since then

What she got out of it: Nothing; she lost money

When you’re getting started, everyone encourages you to invest everything [you make] back into it and buy more product. So instead of keeping that [money], you just keep buying more and more, because there are constantly new things coming out.

One of the options they tell you you could pursue is to get a loan. I’m glad that when I signed up, I had money saved away that I used. Not that I’m happy about having thousands of dollars’ worth of makeup sitting in my house that I can’t seem to get rid of, but there are actually people out there who are getting loans to start selling.

[The woman who signed me up] makes 13 percent of Mary Kay’s portion of every consultant underneath her that places an order. I think our group has 110 people in it. And she did over $120,000 in sales just by herself this past year — she has about 400 different customers. The town she lives in has 75 people, so it’s like, oh she’s from this itty-bitty town and she’s doing great. She’s driving this brand new pink Cadillac. If she can do it, why can’t I? But it does not work that way.

You’re not allowed to sell stuff to other people’s customers. We lived in this small area of North Dakota, and she had 400 customers. She had a monopoly on the area.
Conrad, former Amway distributor

Signed up by: A personal training client at the gym

What he put into his business: 10 to 15 hours per week; $885.79 in initial registration fees

What he got out of it: $2,500 to $3,500 CAD per month; more than 100 people on his downline

I was 20 years old [when I signed up]. I was working as a personal trainer, and I had recently dropped out of school because my dad was a gambling addict and my family had declared bankruptcy at the time. I was in a vulnerable state, just wanting to make more money.

The way we were taught was just to hit whatever threshold in terms of client sales that allowed us to make commission off of our downline. In terms of sales, we didn’t do a lot — we had one or two clients that just liked our products, and they would buy a couple hundred dollars of product every month. That really only translated to $100, $200 of profit, which is not a lot. The majority of the income came from making commissions off your downline.

After a while, I started to realize that a lot of the things I was doing were very unethical. Not necessarily illegal, because a lot of these MLM companies have certain loopholes in terms of legal stuff that allows them to be in business. But a lot of the stuff that we were doing just didn’t sit right with me. I bought up a lot of issues that should be changed — for things to be run a little bit better, for us not to screw people over or lie to people or mislead people. That didn’t really sit well with the leaders.

Correction: A previous version of this piece attributed a 2017 report on multilevel marketing companies to the Federal Trade Commission. The report was by the Consumer Awareness Institute and published on the FTC’s website.

https://www.vox.com/the-goods/2018/10/15/17971410/lularoe-lipsense-amway-itworks-mary-kay-mlm-multilevel-marketing

Taxpayer funds for cult DVD on autism

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Tanya Curtis created a DVD saying children could see spirits from past lives.

RICK MORTON
The Australian
November 2, 2018

An instructor in a “socially harmful cult” sold taxpayer-funded DVDs to parents that said autistic children could see spirits and illnesses from past lives, with the permission of the federal Department of Social Services, which was warned more than four years ago that the material was dangerous.

The Australian has obtained copies of emails sent in August 2014 to the department about Tanya Curtis and her Gold Coast-based “behaviour specialist” organisati­on Fabic, which is an approved provider receiving taxpayer subsidies under the federal government’s Helping Children with Autism package.

Fabic is registered as a provid­er under the $22 billion National Disability Insurance Scheme and The Australian revealed yesterday that Ms Curtis posted a video defending Universal Medicine leader Serge Benhayon a day after a Supreme Court of NSW jury found he had an “indecent interes­t in young girls as young as 10” and pushed quack therapies such as “esoteric breast massage”, despite knowing these could be harmful to people.

Ms Curtis previously told The Australian she was a professional who gets “results with behaviour change in cases where other attemp­ts have failed”.

The department had a complaint in June 2014 about a DVD created by Fabic, An Introduction to Understanding Autism Spectrum Disorder, which it promoted as being endorsed by the federal government. Not only did the department dismiss the concerns but it reiterated that the video could be helpful to parents of HCWA clients, “and therefore the department considers the DVD to be in scope with the funding”.

“The content of the DVD … warns that children with this disorder are susceptible to the influence of ‘energies’,” DSS manager Kathy Baumgarten wrote in her summary of the complaint. “It provides an example of a child becoming distressed at a site where loss of life occurred in the past, and of a child apparently ‘seeing’ illness. You also gave a list of examples from the DVD suggesting the examples are more in line with the viewpoint of Serge Behayon (sic) and Universal Medicine, all of which are not evidence based.”

Universal Medicine leader Benhayon promotes a diet of foods with only good “vibra­tional” energies. The Sunday Telegraph reported in June that there had been several hospitalisations at Lismore Base Hospital due to severe diet issues, including a baby that had carbohydrates remove­d from its diet. The newspaper revealed that the parents of the child were members of the Universal Medicine cult.

The Department of Social Services decided there were no issues with the DVD’s dietary message because Fabic only “highlights certain foods may impact on their child’s behaviour”.

A spokeswoman for the departme­nt did not respond to detailed questions about the complai­nt. “The Early Intervention Service Provider Panel consists of providers who are eligible to deliver services under the Helping Children with Autism program,” she said. “The decision to use a specific provider rests with the HCWA participant.”

https://www.theaustralian.com.au/national-affairs/health/taxpayer-funds-for-cult-dvd-on-autism/news-story/972c1954434b29728dcdbf3e13a8ae1c

Bad Science?

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Many of the studies touting meditation and mindfulness benefits are not methodologically sound.
Matthew Abrahams
Tricycle
WINTER 2018

Many of the studies touting meditation and mindfulness benefits are not methodologically sound.

"It seems as if every day a new article is published promoting the benefits of meditation. According to the litany of reports, meditation can help with stress, anxiety, depression, sleep, and can even make you a better, more compassionate person. But according to a 2018 meta-analysis of meditation studies, the science behind these claims is plagued by methodological flaws."

"The analysis—“The limited prosocial effects of meditation: A systematic review and meta-analysis,” written by Ute Kreplin, Miguel Farias, and Inti A. Brazil and presented in the open-access journal Scientific Reports—looked at studies of the supposed prosocial effects of meditation, such as increasing compassion, connectedness, and empathy, or decreasing aggression and prejudice. They found that “the methodological quality of the studies was generally weak (61%), while one third (33%) was graded as moderate, and none had a grading of strong.” Other investigations, including a 2015 analysis of lovingkindness meditation studies published in the journal Mindfulness and a 2014 lovingkindness study published in the Journal of Consulting and Clinical Psychology, found similar results. And a 2009 meta-analysis published in the Journal of Alternative and Complementary Medicine found that results from studies purporting to show the benefits of mindfulness-based stress reduction techniques also suffered from methodological flaws."


Is Your Organisation a Cult?

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Beware of the cultish techniques that have crossed into the workplace.
Manfred F. R. Kets de Vries, INSEAD Distinguished Clinical Professor of Leadership Development & Organisational Change
INSEAD Knowledge
November 2, 2018

Why would anyone be attracted to a cult? Most quiver at the thought of the Manson family, the Heaven’s Gate millenarian cult or the Jonestown cult, whose fanaticism led to either murder or mass suicide. Of course, cults can also take somewhat more innocuous forms such as the Hare Krishnas, New Age groups or even cults of personality or gurus.

More broadly, a cult is defined as “great devotion to a person, idea, object, movement, or work”. As such, political groupings, lifestyle groups, criminal associations and even political regimes may also be considered forms of cults. Many businesses have cult-like characteristics as well. These include influential leaders who inspire devotion and demand loyalty; an inward-looking corporate culture; stringent rules regarding behaviour; and intolerance of deviation from the established norms.

At the most fundamental level, cults fulfil our human search for meaning. They offer clear and absolute answers to difficult questions such as the meaning of life, good vs. evil, religious matters, politics, etc. In addition, cults feed our need for structure and order. Some people join cults simply out of loneliness and a desire to be part of something bigger than themselves.

Cult leaders know how to speak to these basic desires. Masters of mind control, these “charming predators” are skilled at exploiting their potential converts’ anxieties. They excel at making new recruits feel loved and important, telling them exactly what they like to hear. These charmers make their followers believe in all kinds of outlandish concepts, such as complete financial security, constant peace of mind, perfect health and even eternal life. Their power lies in the promotion of ideas that are simple and seem to make sense – the exact opposite of the ambiguity, contradiction and uncertainty of day-to-day life.

Unsurprisingly, many cult leaders radiate charisma, seducing devotees with a siren song. But behind this veneer of charm, many cult leaders possess anti-social and even psychopathic personality traits.

The psychodynamics of cults

Complex psychological dynamics are at play in the creation of a cult. For example, cults take advantage of humankind’s desire to engage in magical thinking. Cult leaders are often bestowed with “magical powers”, parallel to children’s early perceptions of their parents as omnipresent and in control of their universe. In a similar vein, members of a cult regress and defer to their leaders to shape their thoughts and world view. This enables cult leaders to propagate lies and distortions to the point where their followers can no longer distinguish between what’s real and what’s imagined.

To maintain absolute control, cult leaders encourage their followers to sever ties with the outside world. An effective technique to isolate cult members is to propagate paranoid thinking through an “us vs. them” mentality – where “them” are families or even the government portrayed as a villain, and “us” is the cult as a safe harbour. Cut off from their former connections, converts become even more dependent on the cult to meet their physical and emotional needs. That is why it is so difficult to leave a cult or an abusive, cult-like relationship.

Despite all of this, cult members are often unaware of their situation and remain under the impression that they are acting on their own initiative. Although the contrary is obvious to outsiders, followers may have little idea of what has happened to them. The walls of their self-imposed prison are invisible.

Cult-like organisations

As mentioned earlier, many social and corporate entities possess cult-like characteristics. Although less intrusive compared to religious cults, these entities also engage in similar forms of the conversion process. For example, many business organisations propagate commanding ideologies and cultural values. While providing their employees with a sense of meaning, purpose and belonging, they also require a strict adherence to a set of beliefs. Dissenters are swiftly punished.

Some of these organisations have charismatic leaders with whom employees can easily identify. The rank and file can be tempted to look up to these leaders as models of how they should act, think and feel. Due to the nature of their socialisation processes, employees can become so emotionally bound to their firm that work soon becomes more important than family and community.

Just like in bona fide cults, organisations can breed paranoid thinking. Corporate identity is often drawn in opposition to hostile outside forces, making “us vs. them” behaviour the norm. These cult-like organisations are not known for encouraging creative thinking. Dogma and mind control stifle the sharing of ideas, opinions and constructive criticism.

We should all be on guard for cult-like organisations. To resist the siren call, we need to be vigilant. We are each responsible for sustaining our ability to distinguish demagoguery from facts. We need to reject black-and-white thinking and seek every opportunity to engage in healthy debate. When problems crop up, discern the objective issues at hand, examine all angles and raise above scapegoating.

Lastly, let’s appreciate those thoughtful leaders who encourage critical thinking, prize sound judgment, value individuality and radiate authenticity. After all, the acid test of good leadership is the ability to unlock the potential of followers to make them better, not enslave them.

Manfred F. R. Kets de Vries is the Distinguished Clinical Professor of Leadership Development & Organisational Change at INSEAD and the Raoul de Vitry d'Avaucourt Chaired Professor of Leadership Development, Emeritus. He is the founder of INSEAD's Global Leadership Centre and the Programme Director of The Challenge of Leadership, one of INSEAD’s top Executive Education programmes.

Professor Kets de Vries's most recent books are: Down the Rabbit Hole of Leadership: Leadership Pathology of Everyday Life; You Will Meet a Tall, Dark Stranger: Executive Coaching Challenges; Telling Fairy Tales in the Boardroom: How to Make Sure Your Organisation Lives Happily Ever After; and Riding the Leadership Rollercoaster: An Observer’s Guide.

https://knowledge.insead.edu/blog/insead-blog/is-your-organisation-a-cult-10371

Chaim Levin

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"Chaim Levin is an activist who advocates for causes that include the fight against sexual abuse, LGBTQ issues within the Orthodox Jewish community which he was raised in, as well as the issue of secular education not being taught in many ultra-orthodox Jewish schools."

"Levin was part of a successful lawsuit that forced the closure of a Jewish conversion therapy organization (JONAH) that purported to "cure" LGBTQ people of being LGBTQ."

" ... I spent the better part of my 20's pursuing justice and dignity for LGBTQ people, especially within the Orthodox Jewish community.

As a survivor of four years childhood sexual abuse and conversion therapy in my late teenage years, I have been on a very public journey of healing and seeking justice after 8 years ago I decided to share my struggles with the world as I was going through and coming to terms with them.

I believed that the only way for me to survive was to take my battles to the public in order to try rectify some of the injustices that were done to me and many others at the hands of the conversion therapy industry. In 2010, the words conversion therapy weren't known to the world like they are today. With the help of Wayne Bessen, a mentor and friend who founded the organization Truth Wins Out, Benjy and I appeared in a Youtube video in which we described the specific things that organizations such as (the now-shuttered) organization JONAH once did to their clients in order to supposedly cure us of [what they called] same-sex attraction. Some of those things included having us strip naked while standing in a locked room alone with a JONAH ‘life coach’ who himself ‘struggled with same-sex attraction.’ 

That Youtube video was the first step of many that ultimately led to a consumer fraud lawsuit against JONAH. Ferguson v JONAH was filed on behalf of myself and six others by the Southern Poverty Law Center on November 27th 2012. It was because of this lawsuit that conversion therapy was found to be a fraudulent and unconscionable business practice by a jury. More importantly, it was because of this lawsuit that we got a real insight into the inner workings of the conversion therapy industry. In open court and in depositions that are mostly public record now, the junk science and emotional manipulation that fed and continues to feed groups like JONAH affiliates such as People Can Change (now known as Brother’s road), was exposed in public for the world to see."
Continue reading: https://www.chaimlevin.com/videos

Waco gives a human face to a slaughter that didn’t need to happen

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Waco gives a human face to a slaughter that didn’t need to happen
With Michael Shannon and Taylor Kitsch on rival sides of the law, Waco is gripping viewing no matter how well you know the Branch Davidian siege


Anthony Morris
SBS
November 1, 2018


Twenty-five years on, and the small Texas town of Waco is still best known for the 51-day stand-off between Branch Davidian cultists and agents from the FBI and the Department of Alcohol, Tobacco and Firearms. While self-styled prophet David Koresh and his followers were holed up in their rural compound, the government forces surrounded them, played loud music at them constantly, threatened them, and eventually attacked the farmhouse holding the remaining members.

A fire soon broke out, killing every person inside. It’s still uncertain whether the government agents started it, or whether it was lit by those inside.

Waco begins with the ATF’s first bungled raid on the Davidians (which started the siege), then flashes back to detail the string of bad decisions and mistakes that would lead to the deaths of 76 people, including Koresh himself. Right from the start, there are two big questions hanging over the series: how did the government get it all so wrong, and why would anyone follow Koresh - a somewhat nerdy, part-time cover-band singer. This is the man seen in the series telling new recruit David Thibodeau (played by Rory Culkin) that “I have taken on the burden of sex for everyone”; meaning that while the Branch Davidian men have to remain celibate, Koresh is the only one allowed to have sex with the women – even, the government claimed, the underage ones.

But Koresh is played here by the extremely handsome Taylor Kitsch (Friday Night Light's Tim Riggins), who does a note perfect job of selling Koresh as the kind of likable, affable man who could easily seduce people into following him. He’s a charming preacher with a down-to-earth manner - loyal to his friends and a strong upholder of family values. He’s also a gun collector with delusions of grandeur and more than a touch of the sexual predator about him. It’s a riveting performance; without Kitsch, this series simply wouldn’t work.

As for how the FBI and ATF let things get out of hand, Wacomakes it clear that, in a very real way, letting things get out of plan really was their plan. A year earlier at Ruby Ridge, an eleven-day siege had resulted in the deaths of three people and the FBI desperately wanted a “win” to restore their image. They were also increasingly shifting towards a more militarised approach to getting things done; many there thought that the problem wasn’t that things had gone out of control, it was that they didn’t use getting out of control as an excuse to come down hard.

Standing in the way of this approach was FBI negotiator Gary Noesner, and as soon as you see he’s played by Michael Shannon, you know which side of the argument Waco is on. Shannon has increasingly become Hollywood’s go-to guy for old-fashioned moral authority (which makes him extra creepy when he plays a bad guy), and he’s excellent here as the lone voice of reason in an agency moving firmly towards shooting first and asking questions when and if they get around to it.

Noesner isn’t alone in constantly pushing for a more reasoned approach; John Leguizamo plays an undercover agent who moves in next door to the Davidian compound to keep an eye on them, only to find himself falling for their generally decent and friendly natures. And on the Davidan side Thibodeau (whose real life memoir is one of the books this series is based on; Noesner’s book is the other) symbolises the numerous members of the cult who didn’t share Koresh’s increasingly extreme views. Even Koresh’s partner Rachel (Melissa Beniost) has her doubts, even as she’s working as his chief cheerleader.

Waco isn't so much the story behind the story as it is expanding on what many viewers already know; the government overplayed their hand, and while Koresh was a bad guy, he wasn’t so bad that he deserved to be burnt to death during what was basically a military raid. Waco takes the time to flesh its characters out, focusing on the moral questions and human drama of what took place. These are characters under extreme pressure, and every cast member steps up to make their drama real.

Looming over it all are the performances of Kitsch and Shannon, playing two very different men who aren’t as far apart as they might seem. Koresh is barely in control of things to start with and it only gets worse; Kitsch makes the cult leader’s fragile grip both unsettling and sad. Noesner too finds things spiraling out of control, and Shannon – who’s a master at speaking volumes while saying little – becomes increasingly haunted as events take their course. They’re both characters in situations they can’t control; both actors give performances that don’t slip for a second.

Waco debuts on SBS on 15 November, with the entire series streaming now at SBS On Demand

Waco cult: How David Koresh persuaded 30 Britons to join

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TV image of the fire that ended the siege
Ciaran Tracey
BBC Radio 5 Live
October 31, 2018

The world watched as a compound in Waco, Texas, became a horrific fireball. Inside the burning building were cult leader David Koresh and scores of his followers. Twenty-five years on, relatives of the British victims reflect on what happened.

Koresh became infamous as the self-styled prophet who thought he was the new Christ.

His followers were in thrall to him, and remarkably, 30 of them were British. Twenty-four died when a weeks-long siege of the compound ended in tragedy.

They came from the streets of Manchester, London and Nottingham - outwardly ordinary young people in their 20s and 30s.

History has largely forgotten them. These are their stories.

A soul girl

Her sister Gail cherishes memories of a lively girl about town: "I used to call her 'rent-a-crowd', because she always had a gang of girls around her. She loved Van Halen, and she loved soul music - she and her friends would go to gigs all round the country."

Bernadette Monbelly was well liked at work, as a training supervisor in a bank. A vibrant young woman enjoying the social life and clubs of 1980s London.

One day a leaflet came through the sisters' door - it was an invitation to the local Seventh Day Adventist Church, where many of the congregation, like Gail and Bernadette, were either first or second Windrush generation. Gail and Bernadette both took up the offer.

Bernadette fell in with a group preaching radical Christian theology in their own small circle, away from the main church services - and there was talk of a man in Texas who knew the secrets of the final judgement day.

Bernadette hadn't been feeling right - her health had taken a downward turn, and as her sister remembers, it lowered her guard enough for their influence to overtake her.

"These people started enveloping her. They were always at her place, day and night. And I told her, 'Bernadette who are these people?' And she said 'They're helping me'. And that was when the paths started to separate."

The man in Texas they were referring to was David Koresh. The reason they were talking about him was that he had actually visited England with his right-hand man - scouting for members who would join his budding sect.

A prophet on campus

It's understood that David Koresh came to England around 1988 along with his trusted lieutenant - a man called Steve Schneider.

They sought a fertile recruiting ground for their message of the imminent coming of the apocalypse, or "Revelation" as it is depicted in the Bible.

Koresh himself had been rejected from the Seventh Day Adventist Church in Texas. So he knew that his starting point in England would be there.

He gave talks at a Seventh Day Adventist college in Berkshire called Newbold, without permission, and kept his identity a secret from its staff.

It was there that three students had their lives changed forever.

From there, the power of Koresh's message on their minds would ripple out to families across England.

The Manchester connection

At the time, one of these students was dating a Manchester girl called Diana Henry.

She was from a large family of five brothers and sisters; her father was a bricklayer in Old Trafford.

Diana had just finished her degree in psychology when her boyfriend sold her Koresh's message of a utopian life at his Texas commune.

As her father Sam remembers: "Her boyfriend wasn't a flippant lad, he was a serious lad. And so she thought well, if that's what he says, it's got to be right. She was hooked. She dropped her studies and would have followed this man anywhere."

Diana would make several visits to Waco, slipping away during term time to meet David Koresh without her father's knowledge, before coming back to Manchester one last time.

Sam remembers how on that occasion she became instrumental in spreading Koresh's message herself.

She organised meetings in a semi-detached house in a Manchester suburb called Cheetham Hill at which dozens of young people attended.

Koresh's lieutenant was there, giving a charismatic talk, and saying "he needed to take his instructions from God".

He was talking, of course, about Koresh.

A local Seventh Day Adventist elder, George Taylor, recalls being at the clandestine meetings.

"I remember turning to my wife and saying: 'This is strange. This is not right.'"

His wife, Dimplets, recalls a packed room.

"There were people standing, sitting on window ledges, in corners, and they were about an urgent business. And when I tried to interrupt the speaker to ask questions, they were like 'Woooah! Why are you challenging this man?'"

George Taylor saw what was happening to Sam's daughter Diana. He tried to change her mind - to stop her from being seduced into the would-be prophet's message.

His pleas fell on deaf ears.

In time, Sam Henry would make a frantic journey to Waco to try and convince her to return. There he confronted David Koresh himself: "He tried to convince ME to stay there as well. He said come here - the authorities will never find you. He tried everything.

"I said we must leave, you must leave this place! But she didn't listen. None of them listened."

Sam had to return to Britain without his daughter.

But worse was to come. Diana had in fact convinced her mother and four siblings to also leave their father and journey to join her at the commune in Waco, not long after.

None of his family would return alive.

The cult spreads in Britain

Back in Britain - in Nottingham - Devon Elliott was trying to talk his sister out of going over to Waco.

A cheerful, gentle man in his mid-50s, one would never assume that he more than many others suffered the most terrible pain of Waco.

"I lost my sister, her fiance, my auntie, my cousin-in-law, and a very close friend."

They had each been entranced by Koresh's message at Newbold College.

Devon remembers his sister Beverly's wonderful singing voice and sense of fun. '"I wish I had recorded her singing years ago," he says.

"Some people from London had come up to Nottingham, trying to have meetings, chats. Obviously they'd got wind of some theology which wasn't really sound. But it was just like me going to my mates to watch the football - nobody really looked into it any.

"In hindsight, if I knew she was going to go, I would have cut her passport up. I would have," he remembers. He didn't know that she really meant to carry out her plan.

Instead, he had to watch on helplessly as communication with the cult commune was lost; how the FBI eventually surrounded the building, fearful of Koresh's stockpile of weapons; and how a growing sense of unease would become a national - and international - tragedy.

"To me this was like being in a film. My life became all about just watching this white building. And at one moment you just see it all crash. And I'm thinking… my sister's in there. My aunty is in there. People that I love dearly are in there," Devon says.

A prophet's offer

Koresh's offer to the Britons was a seductive one.

They'd mainly come from traditions well versed in the Bible. So he was pushing at an open door.

The Revelation, or the Biblical description of the apocalypse, was at hand, he said.

He'd convinced them that he was the next messiah - one sent by God to lead those righteous souls that would be saved, and that would taste eternal life.

He told the Britons that they would be among them. That they should go to lead a frugal life of prayer at his Texas ranch, preparing for the imminent end of days.

What he didn't tell them is that his version of the apocalypse would be armed with a massive stockpile of guns and ammunition - and that he was a serial sexual predator.

Their 'End Of Days'

The FBI's attempt to release the cult members ended in a horrific fireball.

In a matter of minutes, 72 people died. Twenty-four were British. They had left cities and towns seeking a simple life, fulfilling Biblical prophecy.

"The 'wackos of Waco' were like you and me" says Gail Monbelly as she remembers her sister Bernadette. She wants people to reconsider the memory of the 30 Britons who went there.

As a senior British detective who investigated Waco also remembers, "the problem is that they were all tarred with the same brush. And that was quite wrong. Responsibility for what happened at Waco lies with one man only. And that is David Koresh."

The stories of the Britons of Waco and their entrapment by Koresh is told in a new BBC Radio 5 Live Podcast, 'End Of Days' - available now on BBC Sounds.

https://www.bbc.com/news/world-us-canada-46039014

Academia is a cult

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Andrew Marzoni
Washington Post
November 1, 2018

Andrew Marzoni is a writer, editor and musician in Brooklyn.

As a teenager growing up in the Living Word Fellowship, an international Christian organization widely regarded as a cult, I aspired to be a writer. Instead, I spent seven days a week at church: It was where I worshiped, socialized, ate, volunteered and even went to school. One summer, at the fellowship’s “School of Prophets” camp in rural Iowa, a senior pastor took his turn at the pulpit to encourage the youth of the congregation to skip college, work for the church and live in one of its communal homes in Hawaii or Brazil, which many in my graduating class went on to do. My parents, who joined the cult as graduate students in the 1970s but have recently left, were an educated anomaly in a culture that valued faith over reason. I’m grateful for my father, who in passing later that day told the pastor in seriousness disguised as joviality, “Stay away from my kids.”

I “blew out” of the cult — to use its own lingo for leaving — after my senior year to attend a Catholic university 20 miles away. I still read the Apostle Paul, but Jane Austen and James Joyce, too. Then I earned a PhD in English at the University of Minnesota, where I rehearsed Marx’s and Freud’s critiques of religion. Simmering with smug resentment, I was certain that I, an intellectual, was on the right side of history, a sworn opponent of the oppressive ideologies I ascribed to organized religion.

But I had to climb only so far up the ivory tower to recognize patterns of abuse that I thought — in my new, secular life — I had left behind. Because academia, I slowly realized, is also a cult.

Cults are systems of social control. They are insular but often evangelical organizations whose aims (be they money, power, sex or something else) are rooted in submission to a dogma manifested by an authority figure: a charismatic preacher or, say, a tenured professor. The relationship between shepherd and sheep is couched in unwavering commitment to a supposedly noble, transcendent cause. For the Living Word Fellowship, that meant “the Lordship of Jesus Christ”; for academia, “the production of knowledge.” In both cases, though, faith ultimately amounts to mastering the rules of the leaders, whose infallibility — whether by divine right or endowed chair — excuses all else.

Looking back, the evidence was everywhere: I’d seen needless tears in the eyes of classmates, harangued in office hours for having the gall to request a letter of recommendation from an adviser. Others’ lives were put on hold for months or sometimes years by dissertation committee members’ refusal to schedule an exam or respond to an email. I met the wives and girlfriends of senior faculty members, often former and sometimes current advisees, and heard rumors of famed scholars whisked abroad to sister institutions in the wake of grad student affairs gone awry. I’d first come in contact with such unchecked power dynamics as a child in the context of church. In adulthood, as both a student and an employee of a university, I found myself subject to them once again.

One department chair, who had trained as a community organizer in the 1960s, threatened to use the Freedom of Information Act to read graduate students’ emails; she could have, too, since we were technically employees of the state. Elsewhere, a senior colleague propositioned my friend for a sex act I cannot name in this newspaper before the first semester at her new job had even begun; after she complained to her boss, she was removed from her position under other pretenses. I’ve seen grad students expected to put $16 whiskeys for their advisers on nearly maxed-out credit cards at the hotel bar of an academic conference. It’s not unusual for academic job seekers to spend 10 percent of their annual income — the amount of a tithe — attending a single conference for an interview (including airfare, lodging, registration fees and incidentals). A peer of mine was even directed by her adviser to write a doctoral dissertation renouncing the subject of her master’s thesis, a philosopher whose views do not align with the adviser’s own. It should come as no surprise that the professor who made that demand is a white male alumnus of the Ivy League, and the student an immigrant from a working-class background.

We endure these indignities in pursuit of positions that are scarce to nonexistent. Last November, Inside Higher Ed reported that the number of jobs advertised by the Modern Language Association in 2016-2017 had declined for the fifth year in a row, hitting a new low. The MLA’s 2018-2019 Job Information List , released in early October, currently lists fewer than 50 jobs in my field, American literature. Though the list will continue to be updated throughout the year, and not all positions are included on it, the final tally will come nowhere near the number of newly minted PhDs: Despite the dearth of jobs, humanities programs awarded 5,891 doctoral degrees in 2015, the year I defended my dissertation, which is the most since such data began to be recorded in 1987, but nearly three times the number of faculty positions in English and foreign languages advertised that academic year.

That asymmetry contributes to a culture of dependency, convincing graduate students that they must obey the dictates of their advisers if they hope to obtain increasingly scarce jobs. It is also, at least in part, a response to the desires of tenured faculty members, hungry for disciples of their own, regardless of whether there are jobs for them. Inevitably, it results in a growing pool of academics who teach on an adjunct basis, frequently making less than minimum wage, without benefits, subsisting in patterns of unfair employment not unlike those of the church employees I knew growing up, financially insecure and thus susceptible to offers they can’t refuse. With little practical training even in teaching, the implied career goal of many research fields, grad students who venture out of their discipline may appear overqualified to employers wary of the initials following their names, but they are usually underqualified, their concrete experience limited to the service jobs and freelance gigs keeping them afloat between terms. Those faithful who adjunct, whether by necessity or choice, commonly earn less than $5,000 per class, and in 2015 the University of California at Berkeley Labor Center reported that a quarter of part-time faculty members are on public assistance, further foreclosing their options and avenues of escape.

Exploitative labor practices occupy the ground floor of every religious movement, and adjuncts, like cult members, are usually required to work long and hard for little remuneration, toiling in support of the institution to prove their devotion to academia itself. Contrary to stereotypes of professors as contemplative eggheads at best and partisan layabouts at worst, many academics use their summers and sabbaticals as opportunities to catch up on articles and book projects held over from previous academic years, overworking as many as 60 hours per week. The cliche “publish or perish” belies a constant demand to prove one’s commitment and worth, amounting to a crippling fear of being “intellectually pantsed,” as a mentor of mine once said. It’s difficult not to see these abuses as rites of passage in the service of some higher cause. Academics may excuse themselves as hardened opponents of dominant norms and constituted power, but their rituals of entitlement and fiendish loyalty to established networks of caste and privilege undermine that critical pose. No one says it aloud, but every graduate student knows: This is the price you pay for a chance to enter the sanctum of the tenure track. Follow the leader, or prepare to teach high school.

Like others who’ve come to this realization, I was not surprised when I learned of the recent sexual harassment investigation of Avital Ronell, a professor of German and comparative literature at New York University whom I cited heavily in my doctoral dissertation. Less shocking still was the smear campaign that many of her celebrated colleagues launched against her accuser, Nimrod Reitman, which resembles the silencing tactics deployed by the Church of Scientology and other cults. These scholars fail embarrassingly to embrace the radical theories on which their careers and reputations rest.

They are the figures who preside over the important professional organizations, teach at the best schools, use their prestige to get their grad students the best jobs (or claim to, anyway) and even author the “scriptures” that their disciples will go on to teach. Until he died in 1983, the Living Word’s founder, John Robert Stevens, had much in common with these academic saints. His texts are densely complicated webs of metaphor, jargon and reference that demand the interpretations of other cognoscenti whose proximity to the source is not always solely spiritual or intellectual. Ronell, for her part, has been known to begin talks by invoking her own departed master: philosopher Jacques Derrida. As Andrea Long Chu notes, describing her apprenticeship to Ronell, the professor wrote that she’d been “conditioned for every sort of servitude, understanding that doing time, whether in graduate school or as part of a teaching body, amounted to acts — or, rather, passivities — of cultish subjection.” The networks of adulation Derrida and other deconstruction evangelists engendered resemble the followings of other charismatic leaders: the Rajneesh, Sun Myung Moon, Marshall Applewhite, Jim Jones.

The Ronell scandal should alert us to the broader ways in which the 21st-century university is an absolutist institution, a promoter of sycophancy and an enemy of dissent. The fault doesn’t lie with any one school of thought so much as with the academy itself.

Knowing all of this, I doubt that I would have had the courage to write this essay were I still applying for faculty jobs this fall. My dance with the tenure track came to an end more or less where it began: On the campus of a small liberal arts college where I was a candidate for an assistant professorship. I got the job but ultimately turned it down. I’ve learned a lot in universities, but none of it as important as what leaving the cult had taught me 15 years earlier, a lesson I’d be a hypocrite to preach from the lectern: No institution has a monopoly on truth.


https://www.washingtonpost.com/outlook/academia-is-a-cult/2018/10/31/eea787a0-bd08-11e8-b7d2-0773aa1e33da_story.html

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